

We show with the example of the COVID-19 pandemic that the technologization of everyday life and the cyborgization of the body point to the fact that different amounts of social, economic, and symbolic value are attached to differently positioned and marked (more-than-)human life. In this context, feminist geographies of technosciences can make an important contribution to social and ecological justice by revealing whose lives in which places and spaces are enabled, prolonged, healed or hindered, endangered, exploited or destroyed by technologies.